Qurbani k Janwar k Masail Mukammal 08
K Masail Fiqh E Hanfi Ki Roshni Mein.
Ummul momineen hazrat e aaishah siddiqa رضى الله تعالى عنها se riwayat hai keh Rasul Allah صلى الله تعالى عليه وسلم ne hukm farmaya keh sing wala mendha laaya jaaye jo siyahi men chalta ho aur siyahi men baithta ho aur siyahi men nazar karta ho yani uske paaun siyaah hon aur pet siyaah hon aur aankhen siyaah hon oh Qurbani ke liye haazir kiya gaya huzur صلى الله تعالى عليه وسلم ne farmaya aaishah chhuri laao phir farmaya use paththar par tez kar lo phir huzur ne chhuri li aur mendhe ko litaaya aur use zabah kiya phir farmaya
بِسْمِ اللّٰهِ اَللّٰهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَ اٰلِ مُحَمَّدٍ وَ مِنْ اُمَّةِ مُحَمَّدٍ
Ilahi to isko muhammad صلى الله تعالى عليه وسلم ki taraf se aur unki aal ki aur ummat ki taraf se qubool farma
(Muslim )
Hazrat e abdullah bin mas’ood رضى الله تعالى عنه se riwayat hai keh huzur صلى الله تعالى عليه وسلم ne farmaya Qurbaani men gaaye 7 ki taraf se aur oont 7 ki taraf se hai
(Tibrani)
Hazrat majaashe’ bin mas’ood رضى الله تعالى عنه se riwayat hai keh hazur صلى الله تعالى عليه وسلم ne farmaya bhed ka jaza’a ( 6 mahine ka bachcha ) saal bhar wali bakri ke qaaim maqam hai
(Abu daaud o nasai)
Hazrat e ali رضى الله تعالى عنه se riwayat hai keh huzur صلى الله تعالى عليه وسلم ne farmaya 4 qism ke Jaanwar Qurbaani ke liye durust nahin, kaana jiska kaanapan zaahir hai, aur beemaar jiski beemari zaahir ho, langda jiska lang zaahir hai, aur aisa laagar jiski haddiyion men magz na ho
(Imam ahmad)
Hazrat e ali رضى الله تعالى عنه se riwayat hai keh rasoolullah صلى الله تعالى عليه وسلم ne kaan kate huye sing toote huye ki Qurbaani se mana farmaya
(Ibn e maajah / imam ahmad)
Hazrat e ali رضى الله تعالى عنه se riwayat hai keh rasool e akram صلى الله تعالى عليه وسلم ne farmaya keh ham Jaanwaro ke kaan aur aankhen gaur se dekh len aur uski Qurbaani na kren jiske kaan ka agla hissa kata ho aur na uski jis ke kaan ka pichhla hissa kata ho na uski jiska kaan phata ho ya kaan men sooraakh ho
( tirmizi / abu daaud / nasai)
MASAIL
Qurbaani ke Jaanwar 3 qism ke hain
(1) oont
(2) gaaye
(3) bakri
Har qism men uski jitni nau’aen hain sab daakhil hain narr o maadah khassi aur gair e khassi sab ka ek hukm hai yani sab ki Qurbaani ho sakti hai
(Bahar e shari’at)
Bhains gaaye men shumaar hai uski bhi Qurbaani ho sakti hai – bhed aur dumbah bakri men daakhil hain unki bhi Qurbaani ho sakti hai
(Bahar e shari’at)
Wahshi (jangli) Jaanwar jaise neel gaaye aur hiran inki Qurbaani nahin ho sakti
(Bahar e shari’at)
Murgi aur Parindon ki Qurbaani jaayez nahin. (Jaise Emu Ostrich Wagaira)
(Fatawa razviyyah jild 8 safah 530)
QURBAANI K JAANWAR KI UMAR
Qurbaani ke janwar ki umar ye honi chaiye
Oont 5 saal ka, gaaye 2 saal ki, bakri 1 saal ki , is umar se kam ho to Qurbaani jaayez nahin ziyadah ho to jaayez balkeh afzal hai
(Bahar e shari’at)
Dumbah ya bhed ka 6 maah ka bachcha agar itna bada ho keh door se dekhne men saal bhar ka maloom hota ho to uski Qurbaani jaayez hai
(Bahar e shari’at)
Bakri ki qeemat aur gosht agar gaaye ke saatwen hissa ke barabar ho to bakri afzal hai aur gaaye ke saatwen hissa men bakri se ziyadah gost ho to gaaye afzal hai
(Bahar e shari’at)
Mendha bhed se aur dumbah dumbi se afzal hai jab keh dono ki qeemat ek ho aur dono men gosht barabar ho
(Bahar e shari’at)
Bakri bakre se afzal hai magar khassi bakra bakri se afzal hai
(Bahar e shari’at)
Oontni oont se aur gaaye bail se afzal hai jab keh gosht aur qeemat men barabar hon
(Bahar e shari’at)
AIB Ka Masla
Qurbaani ke Jaanwar ko aib se khaali hona chaahiye aur thoda sa aib ho to Qurbaani ho jaayegi magar makrooh hpgi aur ziyadah aib ho to hogi hi nahin
(Bahar e shari’at)
Jis ke paidaashi sing na ho to uski Qurbaani jaayez hai
(Bahar e shari’at)
Agar sing the magar toot gaya aur meng (gooda) tak toota hai to jaayez nahin is se kam toota hai to jaayez hai
(Bahar e shari’at)
Jis Jaanwar men junoon (paagalpan) hai aur is hadd ka hai keh oh Jaanwar charta bhi nahin hai to uski Qurbaani naajaayaz hai aur is hadd ka nahin hai to jaayez hai
(Bahar e shari’at)
Khassi yani jiske khusiye nikaal liye gaye hon ya majboob yani jis ke khusiye aur uzu e tanaasul sab kaat liye gaye hon unki Qurbaani jaayez hai
(Bahar e shari’at)
Itna boodha keh bachcha ke qqabil na raha ya daaga hua Jaanwar ya jiske doodh na utarta ho in sab ki Qurbaani jaayez hai
(Bahar e shari’at)
Kharishi Jaanwar ki Qurbaani jaayez hai jabkeh farbah (mota) ho
(Bahar e shari’at)
aur itna laagar (dubla) ho keh haddi men magz na raha to Qurbaani jaayez nahin
(Bahar e shari’at)
Bhenge Jaanwar ki Qurbaani jaayez hai
(Bahar e shari’at)
Andhe Jaanwar ki Qurbaani jaayez nahin
(Bahar e shari’at)
kaana jiska kaanapan zaahir ho uski Qurbaani naajaayez hai
(Bahar e shari’at)
Langda jo Qurbaangaah tak apne paaun se na jaa sake aur itna beemaar jiski baamaari zaahir ho aur jiske kaan ya dum ya chakki kate hon yani oh uzu tihaai se ziyadah kate hon un sab ki Qurbaani naajaayez hai
(Bahar e shari’at)
Agar kaan ya dum ya chakki tihaai ya is se kam kati ho to jaayez hai
(Bahar e shari’at)
Jis Jaanwar ke paidaaishi kaan na hon ya 1 kaan na ho uski Qurbaani naajaayez hai
(Bahar e shari’at)
Jis ke kaan chhote hon uski Qurbaani jaayez hai
(Bahar e shari’at)
Jis Jaanwar ki tahaai se ziyaadah nazar jaati rahi uski bhi Qurbaani naajaayez hai
(Bahar e shari’at)
Jis ke daant na ho uski Qurbaani naajaayez hai
(Bahar e shari’at)
yani jis ke daant jhad gaye hon
Qurbaani ke Jaanwar ka daanta hona zaroori nahin agar umar poori ho to agarcheh daanta na ho uski Qurbaani jaayez hai
Jis ke than kate hon ya khushk hon uski Qurbaani naajaayez hai bakri men 1 ka khushk hona naajaayez hone ke liye kaafi hai aur gaaye , bhains men 2 khushk hon to naajaayez hai
(Bahar e shari’at)
Jis ki naak kati ho ya ilaj ke zarye uska doodh khush kar diya ho aur khunsa Jaanwar yani jis men narr o maadah dono ki alamaten hon aur jallalah jo sirf galeez khata ho un sab ki Qurbaani naajaayez hai
(Bahar e shari’at)
Bhed ya dumbah ki uoon (baal) kaat li gayi ho uski Qurbaani jaayez hai
(Bahar e shari’at)
Jis Jaanwar ka 1 paaun kaat liya gaya ho uski Qurbaani naajaayez hai
(Bahar e Shariat)
Jaanwar ko jis waqt khareeda tha us waqt us men aisa aib na tha jiski wajah se Qurbaani naajaayez hoti hai ba’d men oh aib paida ho gaya to agar oh shakhs maalik e nisaab hai to dosre Jaanwar ki Qurbaani kare aur agar maalik e nisaab nahin hai to usi ki Qurbaani kar le ye us waqt hai keh us faqeer ne pahle se apne zimmah Qurbaani wajib na ki ho aur agar us ne mannat maani hai keh bakri ki Qurbaani karunga aur mannat poori karne ke liye bakri khareedi us waqt bakri men aib na tha phir paida ho gaya is soorat men faqeer ke liye bhi yahi hukm hai keh dosre Jaanwar ki Qurbaani kare
(Bahar e shari’at)
Faqeer ne jis waqt Jaanwar khareeda tha us waqt us men aisa aib tha jis se Qurbaani naajaayez hoti hai aur oh aib Qurbaani ke waqt tak baaqi raha to uski Qurbaani kar sakta hai
(Bahar e shari’at)
Gani aibdaar khareede aur aibdaar hi ki Qurbaani kare to naajaayez hai
(Bahar e Shariyat)
Qurbaani karte waqt Jaanwar uchhla kooda jiski wajah se aib paida ho gaya ye aib muzir nahin yani Qurbaani ho jaayegi aur agar uchhalne koodne se aib paida ho gaya aur oh chhoot kar bhaag gaya aur fauran pakad laaya gaya aur zabah kar diya gaya jab bhi Qurbaani ho jaayegi
(Bahar e shari’at)
Agar aibi Jaanwar ko khareeda tha aur ba’d men uska aib jaata raha to gani aur faqeer dono ke liye uski Qurbaani jaayez hai maslan aisa laagar (dubla) Jaanwar khareeda jiski Qurbaani naajaayez hai aur uske yahan oh farbah ho gaya to gani bhi uski Qurbaani kar sakta hai
(Bahar e shari’at)
Bakara jo khassi nahin hota oh aksar peshaab peene ka aadi hota hai us men aisi sakht badboo paida ho jaati hai keh jis raasta se guzarta hai oh raasta kuchh der ke liye badboodaar ho jaata hai uska bhi wahi hukm hai jo jallalah ka hai keh agar uske gosht se badboo daf’a ho gayi to kha sakte hain warna makrooh o mamnoo’ hai
(Bahar e shari’at)
chunkeh jallalah ki Qurbaani jaayez nahin hai lihaza jo log aise bakre ki Qurbaani karte hain jo peshaab peeta ho un par zaroori hai keh aise bakre ko itne din is tarah baandh kar rakhen keh peshaab na pi sake aur uske jism aur gosht se badboo rafa’ jo jaaye.
Jaanwaro ko aapas men ladaana naajaayez o haraam hai HADEES shareef men hai rasoolullah صلى الله تعالى عليه وسلم ne chaupaayon ko ladaane se mana farmya
(Bahar e shari’at)
HALAAL JAANWAR KE SAB AJZA HALAAL HAIN MAGAR KUCHH AJZA HARAAM YA MAMNOO YA MAKROOH HAIN
(1) ragon ka khoon
(2) pittah
(3) phunkna
(4) alamat e maadah
(5) alamat e narr
(6) baize
(7) gudood
(8) haraam magz
(9) gardan ke 2 putthe keh shano tak khinche hote hain
(10) jigar ka khoon
(11) tilli ka khoon
(12) gosht ka khoon keh ba’d e zabah gosht men se nikalta hai
(13) dil ka khoon
(14) pitt yani oh zard paani keh pitte men hota hai
(15) naak ki rutoobat keh bhed men aksar hoti hai
(16) paakhana ka maqaam
(17) ojhdi
(18) aanten
(19) nutfa
(20) oh nutfa keh khoon ho gaya
(21) oh keh gosht ka lothda ho gaya
(22) oh keh poora Jaanwar ban gaya aur murdah nikla ya be zabah mar gaya
(Fatawa razviyyah jild 8 safah 327)
LockDown/Corona Mein QURBANI Ka Huqm E Sharia (Hanfi)
Ref - Bahar e Shariya
Jis Par Qurbani Wajib Hai Uspar Wajib Hi Rahe Gi.
Wajib Ka Tark Gunah e Sagira Hai.
LockDown Mein Koshish Puri Karo Ki Eid ul Adha K 3 Dinon Mein Qurbani Karne Ki.
Janwar Kharid Kar
Hissa Lekar
Ijtemai Qurbani
Kisi Aur Sheher Mein
Wagaira.
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Shia Rafzi
Wahabi Deobandi
Qadyani Ahmedi
Ye Saare Aaj K Bade Fitne Hai.
Ahle Sunnat Wa Jamat Se Inka Kohi Talluk Nahi.
الصلوۃ والسلام و علیک یا رسول اللہ
